Saturday, October 24, 2026
1954 President Eisenhower offered aid to the Prime Minister of South Vietnam, Ngô Đình Diệm
1962 US UN Ambassador Adlai Stevenson demanded that the USSR UN representative answer regarding Cuban missile bases: "I am prepared to wait for my answer until hell freezes over"
1963 Anti-Kennedy "WANTED FOR TREASON" pamphlets were scattered in Dallas
2021 Elon Musk made $25 billion in one day, pushing his estimated worth to $255.2 billion, likely making him the richest person ever, according to Forbes
2025 Six people were killed in a U.S. missile strike on a suspected drug-running boat in the Caribbean Sea.
2025 The US imposed sanctions on Colombian president Gustavo Petro, his wife and son, and on the Interior Minister, accusing them of involvement in the global drug trade amid worsening relations between both countries.
In bed at 9!0, up at 4:30; 0440 202,6 120/72/64 99; 49/64/48, cloudy
Morning meds at 6:30 a.m. Entresto at 5:30 a.m. and p.m.
Brewers won Game 1. I went to bed at my target bedtime of 9 p.m., with the Brew Crew leading 2-1 at the top of the 6th inning. I kept the sound off the the television as I watched the first 5+ innings. As much as I hope the Brewers win the series and am interested in every game, the night games are a disruption to my sleep habits, which I try to avoid. I don't like the stress of the games either, which is why I keep the sound muted. I suppose the stress of these games is part of what makes them enjoyable for the millions watching and thousands attending them, but for this old guy, it's taxing and I try to minimize it. I have all the games recorded, so I could just watch them after they are completed, knowing already who won and who lost. That's what I'll do with innings 6 through 9 of last night's game this morning. I thought another stress distraction was reading during commercial breaks All That's Unseen, which is getting more complicated and dramatic with Sam and Emilee into "domestic discipline," i.e., spanking for the greater honor and glory of God, but it still took me more than an hour to fall asleep last night despite my dutifully going to bed at 9.
Speaking of All That's Unseen, I'm approaching the midpoint of the memoir. The chapters I've just completed describe the religious turmoil Emilee experienced and suffered from in her late adolescence. As I read along, I thought how easy it is for me to characterize her experiences as a little wacky because she was a "hillbilly" (although, unlike J. D. Vance, she never characterized herself that way) and a Pentecostalist, one of the 'holy rollers,' screaming, wailing, and "speaking in tongues." I also wondered automatically how anyone could be so dumb as to fall for that crazy religion, but then I thought, automatically too, of my own struggles with religion when I was a kid and reflected that my experiences as a Catholic weren't all that different from Emilee's as a Pentecostal. I wrote about some of my struggles in the chapter of my memoir that I titled Raised in the Bosom of the Church. I forget where I got that "bosom of the Church" language, but in that chapter I wrote:
Growing up Irish American Catholic in the 1940s and 1950s in Chicago was a schizophrenic experience. While we received occasional infusions of “God so loved the world . . .” the main teaching of the Church, which is to say the professional God-guys, was fear of eternal damnation. The Church touted the Little Flower and St. Francis of Assisi preaching to the birds when it needed a little romanticism and sentimentalism, but its regular indoctrination came right from the same Calvinistic hellhole that Jonathan Edwards drew from when he wrote his “Sinners in the Hands of an Angry God” sermon. The wrath of God burns against them, their damnation does not slumber, the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. There was precious little difference between 16th and 17th century Puritan moral theology and the Irish Catholic moral theology of the mid-20th century. Damn near every sin more grievous than disobeying your mother was a mortal sin and if you died with one mortal sin on your soul, the eternal fires of Hell awaited you. Do you know how long eternity is, boys and girls? Imagine holding a lighted match under your finger for one second. For ten seconds. For ten minutes! Ten hours!! TEN THOUSAND MILLION GAZILLION YEARS!!!!! And that’s not one one trillionth of one one trillionth of ETERNITY! And, to make growing up more interesting, any boy or girl could get into this kind of trouble as soon as they reach “the age of reason” which the God-guys decided was 7 years old. This teaching was enough to keep a pubescent boy awake at night praying for no wet dreams, especially before he fell asleep.
At least if one did slip into a sin of the flesh meriting burning in Hell for all eternity, the sin could be forgiven by coming alongside Father Devereaux and being grappled. One sin and only one sin was unforgivable: hating the Holy Ghost. I believe I learned this in the 5th or 6th grade from one of the Sisters of Providence who had it on the highest authority:
"Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come."-- (Matt. 12:31-32)
As soon as I learned of this unforgivable sin and that I must never say “I hate the Holy Ghost”, I was constantly pursued by the Evil One tempting me to say “I hate the Holy Ghost.” I was a 10 or 11 year old neurotic haunted by the soft siren call “Go on, say it. Say you hate the Holy Ghost. Go on, say it.” I still remember the terrible day I was dispatched by my teacher, Sister Mary Chalkdust, to take the wastebasket downstairs and empty it. All the way down the back steps at St. Leo Grammar School I struggled against my obsessive wrestling against thinking the words “I hate the Holy Ghost.” No. Don’t say it. It’s unforgivable! No use. I thought the words in a complete sentence: “I hate the Holy Ghost.” I was done for and I hadn’t even kissed a girl yet.
There was another bit of spiritual and cognitive dissonance we were faced with. All of us Clausen and Cummings cousins were sent to Catholic schools and packed off to church for mass on Sundays and holy days of obligation. Failure to attend mass was of course a mortal sin and remember that lighted match and gazillions of years. But none of the adults in our family went to mass! What did that mean? How could that be? Were my mother and father and grandparents and uncles all going to Hell? My father was in his own personal Hell already, but my mother? Grandma? Grampa? Uncle Jim? The fires of eternity loomed? What was I to make of this? It was pretty clear to me that my father and probably my uncles and grandparents thought all that church stuff was a bunch of bullshit. I suspect that whatever religious faith my father may have had drowned in blood on the black sands of Iwo Jima. But my mother was Catholic through and through, a real believer. That’s why she insisted over my father’s objections that Kitty and I go to Catholic schools. If I were to believe what the nuns and priests told me (and not believing it was itself a Sin Against Faith, ) my mother, the best and most important and most loved person in my life, was in a state of mortal sin, lacking Sanctifying Grace, and doomed to Hell unless she was lucky enough to get to confession before she died. With my rebellious and tumescent temple of the Holy Ghost coupled with my self-professed hatred of the Holy Ghost and my mother’s skipping Sunday mass, it was clear we were both doomed. At least we would be together in eternity, along with Grandma, Grampa Dewey, Grampa Denny, Uncle Jim, Uncle Bud, my father and who knows who else.
I can now half-laugh at the absurdities that were beaten into my head and my heart as a child under the spiritual authority of Pope Pius XII, Cardinal Stritch, Monsignor Malloy, and the Sisters of Providence, but of course it wasn’t one bit humorous as I lived through it. Along with the horrors of living each day in this world with my father’s abysmal unhappiness and alcoholism, I had the Church doing all in its power to convince me that there was no hope for me (or my family) even in the next world. I cannot think of all that hellfire and damnation brainwashing that we went though other than as, at best, the sick visions of some deeply neurotic people and, at worst, as willful child abuse by those who knew they were speaking untruths. The deeply neurotics included many of the priests and nuns as is evidenced in Karen Armstrong’s wonderful biography about her life in a convent Through the Narrow Gate, Andrew Greeley’s Uncertain Trumpet, and by other writings about life within the clerical and religious castes. The child abusers included many others, popes, cardinals, bishops, priests, nuns and brothers, who were willing to toe the party line of the official Church for career reasons and/or for social control reasons knowing that what they said was pure bullshit.
So who am I to look down my nose at Emilee Hackney and her Pentecostal co-religionists? I also wrote this:
I mentioned earlier that the Church was the greatest influence on Kitty and me other than our family. It would be hard to overstate the centrality of the Church in our lives in the post-war, pre-Vatican II era. Mondays through Fridays we were in the care of the Sisters of Providence, with prayers and religion classes every day of the school week. Every piece of school paper we turned in had “JMJ” (Jesus, Mary and Joseph) and a “+” on the top of the page. Friday afternoons during Lent and Advent were for Stations of the Cross and Benediction. Saturday was Confession day. Sunday of course was Mass. Baptisms, First Holy Communions, Confirmations, marriages and funerals were all occasions for churchgoing and family gatherings. There were four ‘daily masses’ Monday through Saturday mornings, 6:30, 7:15, 8:00, and 8:45, and those of us of the male persuasion (girls weren’t allowed and still aren’t in many parish venues) who were able to learn the Latin (Ad Deum mumble mumble . . .) served as altar boys at these masses for three years, 6th, 7th and 8th grades. On weeknights there were various “Devotions” during the year: benedictions, novenas, 40 hours adoration, stations of the cross and so on. There were weekend retreats for men and separate ones for women. Women who had given birth were “churched” after weekday morning masses. Marian devotions were huge: devotions to Our Lady of Fatima and to Our Lady of Lourdes and to Our Lady of Perpetual Help, devotions relating to the Miraculous Medal, the May Crowning of the main statue of Our Lady, and of course rosary beads were prayed by everyone. During Lent and Advent we fasted and abstained as directed by the Church. Throughout the year, we abstained from meat on Fridays, forming fish fry and macaroni and cheese habits that for many of my generation have lasted a lifetime. On top of all the liturgies and devotions, there were also many social groups organized around the parish: the Holy Name Society for men only, Altar and Rosary Society for women only, the Happy Death Society, the Men’s Sodality, the Women’s Sodality, St. Vincent de Paul Society and so on. Finally, there were parish bowling leagues, basketball and softball leagues, the Catholic Youth Organization boxing and other sports tournaments and weekly bingo games.
Dayenu. As if the liturgies and devotionals and social organizations were not enough to set us apart and to ensure the centrality of the Church in our lives, there was also the shunning of people and things beyond the control of the Church. Going to a wedding or a funeral in a non-Catholic church or synagogue was forbidden. (Attending a regular worship service of course was unthinkable, tantamount to apostasy.) Attending public schools rather than Catholic schools was forbidden if there was a Catholic school available and in Chicago there was always a Catholic school available (if you weren’t African-American.) Socializing with non-Catholics was discouraged. Marrying ‘outside the Faith’ was strongly discouraged, with both the Catholic and the non-Catholic who failed to convert made to jump through hoops to ensure that any children would be baptized and raised Catholic. Dating non-Catholics? An occasion of sin. There were plenty of good Catholic girls at Mercy High School and Mother MacCauley taught by the Sisters of Mercy, at Visitation taught by the Sinsinawa Dominicans, and at the many other Catholic girls’ schools. We met the Catholic girls through common Catholic friends, or because we went to Catholic elementary school together, or at Catholic socials, like the weekly chaperoned ‘sock hops’ at St. Sabina parish just west of St. Leo parish. When we met another Catholic, we identified ourselves by parish, not by neighborhood. It was no accident that my first three girlfriends, Shirley Jankowski, Maureen Boyle, and Charlene Wegge (rhymes with “Peggy,”) were all Catholic. We shared a common culture: Chicago Catholic.
Emilee wrote that she went to church Tuesday night, Wednesday night, Thursday night, and on Sunday. For us Catholics, it was religion classes Monday through Friday in Catholic schools, confession on Saturdays, and Mass on Sunday. In my altar boy years, 6th through 8th grades, I served daily morning Mass Monday through Saturday plus the Sunday Mass. So again I say, who am I to look down my nose at Pentecostalists, or any other religion that relies on intense indoctrination (brainwashing) of children for its permanence among adults?
BTW, the photo of Emilee Hackney on the dust cover of the memoir immediately reminded me of Dorothea Lange's iconic 1936 photo of Florence Owens Thompson, a 32-year-old mother of seven, at a migrant workers' camp in Nipomo, California, during the Great Depression.














